Open or refocus your eyes if needed. Notice your body and the chair or floor supporting it. Look at familiar objects. Resume ordinary activity when you choose.
If you feel dizzy, unsettled, unreal, or disoriented, leave the exercise here. There is nothing to push through.
TL;DR · THE SHORT TOUR
You are already doing all of this.
You are sensing, thinking, reacting, remembering, wanting, listening, moving, and imagining. You notice other people, know where your body is, and decide what deserves attention. Much of it happens automatically.
Already Here asks: What happens when you practice doing some of it deliberately?
No belief or particular result is required. Try something. Notice what happens.
Somatic Arts, in our words.
“Somatic” means relating to the body. Already Here uses Somatic Arts for practices involving attention, sensation, breathing, movement, perception, memory, imagination, and awareness of your reactions. This is our usage, not a claim to an established academic definition.
Sometimes the body moves. Sometimes it rests while attention or imagination does the exploring. You are learning what happens when you work deliberately with capacities you already use.
The whole site in six doorways.
Every area is open. There is no course to complete.
Core practices
Simple experiments with sensation, imagery, attention, and response.
Notice where your body meets the chair or another support. Leave it as it is and find the points of contact you can feel. That is already practice.
Explore the experienced boundary between you and the world.
Rest a hand on a table or another surface. You know there is a hand and a surface. In the sensation itself, what can you distinguish? Notice pressure without needing a philosophical answer.
Look at what happens before a reaction becomes a finished story.
Recall a small, manageable annoyance. Can you distinguish sensation, dislike, resistance, a story, and an urge to act? They may overlap; this is an invitation to look, not a fixed sequence to find.
Investigate how ordinary perception and attention respond to deliberate practice.
While safely seated, listen for a sound whose source you can check. Estimate its direction, then look. What was accurate, uncertain, or mistaken? Skip this example if hearing is unavailable; other senses offer other experiments.
Use established skills when the immediate need is an effective response.
When overwhelmed, pause before sending a difficult message. Choose a skill for getting through the peak; solving the situation can follow. DBT means Dialectical Behavior Therapy. These adapted skills come from that established system, not original Somatic Arts material.
What changes if you shift attention, imagine something differently, or try another action?
Respond
Given what is happening, what would be useful now?
These are ways to get your bearings, not boxes that every practice must fit.
Experience is evidence of experience.
If you experience something unusual, it is worth noticing. That alone does not tell you why it happened. “I experienced this” and “therefore my explanation must be true” are different statements.
You can take an experience seriously and stay curious about its explanation. Vividness alone does not establish an external event, a hidden force, a theory about the brain, or a philosophical conclusion.
Four useful questions
What happened?
Observation: “I noticed warmth in my hand.”
What do I think it means?
Interpretation: “Perhaps I became more aware of it.”
What might explain it?
Hypothesis: a possible explanation you could investigate.
What am I imagining beyond the evidence?
Speculation: a possibility that has not been established.
You do not need to memorize the labels. Keep the experience and its explanation distinguishable.
Unusual does not mean advanced.
A dramatic experience need not be more useful than noticing something ordinary precisely. Before exploring body representation or unusual perceptions, ask:
Can I begin and stop voluntarily?
Can I repeat what I intended?
Can I distinguish what happened from what I expected?
Can I check it when checking is possible?
Can I return comfortably to ordinary activity?
Enter voluntarily. Investigate. Leave the result open. Return when you choose.
You do not have to relax.
Calm can be pleasant, but anger, excitement, sadness, restlessness, and neutrality also give you something to notice. The invitation is to notice more clearly. Sometimes calm follows; sometimes it does not.
Nothing to believe.
Some exercises are original explorations. Others adapt established systems such as DBT. Some questions have older contemplative roots. You do not need to adopt a source’s worldview to try an invitation.
A practice lets you investigate your experience; it does not by itself prove a theory. The Index’s evidence guide distinguishes teaching sources, research, and untested proposals. DBT provenance and Imagery resources remain available in their sections.
What should I try first?
Choose a sentence that fits. This is navigation, not an assessment.
Choose a safe place with no task requiring your attention. Eyes can remain open. Pause briefly at each step, skip anything unavailable or uncomfortable, and end whenever you wish.
Body
Notice both hands without needing to move them. Can both be present in attention? Alternating is also something to notice. Use another comfortable point of contact if preferred.
World
Notice a sound that seems far away, without needing to name it. Distance may be uncertain. If hearing is unavailable, notice a visible color or shape.
Both
Can that contact and the sound or color be present together? Let the question remain a question.
Reaction
Notice whether you are trying to succeed, judging the exercise, or wondering what should happen. That is part of the experience too.
Return
Look around. Feel your feet or the chair, move comfortably if you wish, and return to your next ordinary activity.
That is Already Here. Nothing spectacular needed to happen. You deliberately noticed something that was already occurring.
You can always leave an experiment.
If a practice becomes disorienting, frightening, painful, physically concerning, or difficult to stop, stop. Notice your surroundings and ordinary contact; move if comfortable and return to a familiar activity. Choose something simpler. Persistent or concerning symptoms deserve appropriate support.
Distress is not a requirement for progress. Follow the more specific cautions on practices involving strong emotion, body representation, or physiological changes.
Notice what is already here. Include a little more. Listen for what changes. And return when you choose.